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Our Educational Approach

MCA implements a coherent curriculum that systematically builds knowledge and skills across all grades.

What is a "Classical" Education?

How to Think, Not What to Think

By classical education, we refer to the type of education developed and passed down through centuries, from the ancient Greeks, to our Founding Fathers. Classical education describes the time-tested curricula, materials, methods, and aims traditionally used to educate our youth, and serve to build and preserve our Western civilization. This liberal-arts tradition includes teaching objective standards, the instillation of real knowledge, and instruction in moral character and civic virtue. Classical schools seek to cultivate virtuous habits of thought and action in order to orient students’ minds and affections.

The time-tested classical model achieves these aims through a curriculum that emphasizes the histories, literary works, and achievements that shaped our society and inform our understanding of what it is to live a meaningful life. It challenges students to master the works and subject matters of Western civilization’s greatest thinkers. In the true and original sense of the liberal arts, it provides an education that is fitting for free men and women, and that fits them to be free. It prepares youth to become flourishing individuals capable of personal self-governance. It fortifies the foundations for political self-governance in our Republic, so that future generations may profit from its strength and longevity.

 

 

The TRIVIUM (or how to learn) is in three parts: grammar, logic, and rhetoric

01 GRAMMAR: "The first years of schooling are called the 'grammar stage'--not because you spend four years doing English, but because these are the years in which the building blocks for all other learning are laid, just as grammar is the foundation for language. In the elementary-school years...the mind is ready to absorb information. Since children at this age actually find memorization fun, during this period education involves not primarily self-expression and self-discovery, but rather the learning of facts and training in basic thinking skills: rules of phonics and spelling and how how to use them, rules of grammar and understanding good sentence structure, poems, the vocabulary of foreign languages, the stories of history and literature, descriptions of plants and animals and the human body, how numbers work and the basics of mathematical thinking."

 

02 LOGIC: "Somewhere around fourth or fifth grade, children begin to think more analytically, middle-school students are less interested in finding out facts than in asking, 'Why?' The second phase of the classical education, the 'logic stage,' is a time when the child begins to pay attention to cause and effect, to the relationships among different fields of knowledge, to the way facts fit together into a logical framework. A student is ready for the logic stage when the capacity for abstract thought begins to mature. During these years, the student begins the study of algebra and applies mathematical reasoning to real-life situations. She studies the rules of logic, and begins to apply logic to all academic subjects. The logic of writing, for example, includes paragraph construction and support of a thesis; the logic of reading involves the criticism and analysis of texts, not simple absorption of information; the logic of history demands that the student find out why the War of 1812 was fought, rather than simply reading its story; the logic of science requires the child to learn and apply the scientific method." 

 

03 RHETORIC: "The final phase of a classical education, the 'rhetoric stage,' builds on the first two. At this point, the high-school student learns to write and speak with force and originality. The student of rhetoric applies the rules of logic learned in middle school to the foundational information learned in the early grades and expresses her conclusions in clear, forceful, elegant language. The student also begins to specialize in whatever branch of knowledge attracts her; these are the years for art camps, college courses, foreign travel, apprenticeships, and other forms of specialized training."

 

 

Core Knowledge Sequence

Core Knowledge Sequence forms the backbone of our curriculum, providing carefully sequenced content in reading, language arts, history, geography, and science that builds year upon year.

Singapore Math

Singapore Math develops deep mathematical understanding through a concrete-pictorial-abstract approach, ensuring students master both procedures and concepts.

Structured Literacy

Structured Literacy in the early grades ensures all students develop strong reading foundations through explicit, systematic phonics instruction aligned with Science of Reading research.

Latin

Latin instruction beginning in fourth grade strengthens vocabulary development, enhances analytical thinking, and provides foundation for understanding English language structure.

Specialty Programs

Specialty Programs in Kodály music, SPARK physical education, and visual arts enrich the core curriculum while developing the whole child.

 

 

 

More about a Classical School:

Well Rounded Course of Study
Students receive a well-rounded education in the liberal arts and sciences. All students study literature, history, mathematics and the sciences, the fine arts, Latin, and physical education because the K-12 years are the years we are coming to know ourselves and the world around us.  The successful development of literacy and numeracy and a solid foundation in the core subjects are necessary before advanced or specialized training and study. 
 
Rooted in Human Nature
The study of the liberal arts does more than prepare the way for specialized training.  A classical education teaches us to seek knowledge of the nature of things, especially the nature of man and of the universe as a whole. Human beings are that part of the universe who seek to know where we stand within it, and who wonder about its ultimate origins and character.  We are also driven by a desire to know ourselves--to understand our nature and purpose in life.
 
The Humanities and Sciences

The surest guides for this quest are the great works of literature, philosophy, politics, and art that mankind has produced, which teach us about human nature and the human good, along with the serious study of mathematics and the sciences, which teach us about the natural order. Together with the study of history, which teaches us to know ourselves by understanding our place in the unfolding of the human story, the serious pursuit of knowledge across all subjects equips us for fully human lives.  Classical education liberates us in the true sense. It frees us from ignorance and confusion, from prejudice and delusion, and from the wild passions and fanciful hopes that can degrade and destroy us. It liberates by making us rational, allowing us to see the world clearly and honestly. In revealing our nature, it necessarily reveals what we need by nature--what is right and good for us.

 

Moral Formation
For these reasons, classical education provides, in part, moral education.  Rather than do violence to human nature in a vain attempt to remake it, a classical education cultivates human nature so it can grow properly and flourish.  By teaching students to cultivate moral virtue, it guides us into freedom, making us self-reliant and responsible, capable of governing ourselves and taking part in self-government of our communities. 
 
Civic Education and Thoughtful Patriotism

The serious pursuit of a classical education shows us that the life of the mind and the existence of education itself depend on the existence of civilization--not to mention political order, security, and freedom of thought.  A thoughtful study of history shows us how difficult these goods are to achieve, while giving us an appreciation of how rare and precious our own American cirumstances are, and shows us how important it is to preserve them. In studying the origins of our country and its history, in all of its triumphs and tragedies, students acquire a mature love for America, one that appreciates our unprecedented founding--a product of reflection and choice--and measures the health of our republic in light of the standards set forth in our founding documents.  From that knowledge, we become citizens capable of judging rightly what ought to be preserved and what ought to be changed, and in making this judgement we fulfill a central part of our human nature, becoming free citizens.